Statement of faith

1. We believe in one God, Creator of all things, holy, infinitely perfect, and eternally existing in a loving unity of three equally divine Persons: the Father, the Son and the Holy Spirit.


2. We believe that God has spoken in the Scriptures, both Old and New Testaments, through the words of human authors. As the verbally inspired Word of God, the Bible is without error in the original writings, the complete revelation of His will for salvation, and the ultimate authority by which every realm of human knowledge and endeavor should be judged. Therefore, it is to be believed in all that it teaches, obeyed in all that it requires, and trusted in all that it promises.


3. We believe that God created Adam and Eve in His image, but they sinned when tempted by Satan. In union with Adam, human beings are sinners by nature and by choice, alienated from God, and under His wrath. Only through God’s saving work in Jesus Christ can we be rescued, reconciled and renewed.


4. We believe that Jesus Christ is God incarnate, fully God and fully man, one Person in two natures. Jesus-Israel’s promised Messiah-was conceived through the Holy Spirit and born of the virgin Mary. He lived a sinless life, was crucified under Pontius Pilate, arose bodily from the dead, ascended into heaven and sits at the right hand of God the Father as our High Priest and Advocate. Jesus Christ shed His blood on the cross as the perfect, all-sufficient sacrifice for our sins.His atoning death and victorious resurrection constitute the only ground for salvation.


5. We believe that the Holy Spirit, in all that He does, glorifies the Lord Jesus Christ. He convicts the world of its guilt. He regenerates sinners, and in Him they are baptized into union with Christ and adopted as heirs in the family of God. He also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.


6. We believe in the personal and bodily return of our Lord Jesus Christ. The coming of Christ, at a time known only to God, demands constant expectancy and, as our blessed hope, motivates the believer to godly living, sacrificial service and energetic mission.


7. We believe that God commands everyone everywhere to believe the gospel by turning to Him in repentance and receiving the Lord Jesus Christ.

Doctrine on baptism

Baptism is a positive command. Depending on whom you ask you will hear dozens of different traditions, teachings and opinions about the subject of baptism. Even though there are multiple opinions, there is only one truth that really matters—the truth revealed in the Bible. On the authority, subject, action and design, the Scriptures are plain. FCC strives to model itself in accordance with the Scriptures. Please read the following statements for clarity on our understanding of baptism.


Who should be baptized?
All believers are candidates for baptism. Christ said, “Whoever believes and is baptized will be saved” (Mark 16:16). Anyone who is willing to repent of their sins, and confess their belief in Jesus, should be baptized. (Matthew 28:19, Acts 2:38-39)


How should we be baptized?
To understand how we should be baptized is best determined by looking at the meaning of the word. The Greeks had, and still have, a word for immerse, one for sprinkle, and one for pour. Baptizo means dip or immerse, rhantizo means to sprinkle, and cheo means to pour. This is now the meaning of these words in Greek, and was also the meaning when Christ was on earth. The Holy Scripture consistently uses the word baptizo, which means “immerse.”

The Apostle Paul states that baptism represents the death, burial, and resurrection of Christ. We are buried with Christ by baptism (Romans 6:4, Colossians 2:12). At FCC we baptize people by immersing them in water. This act symbolizes, according to the teaching of scripture, the burial of the old self and the resurrection of a new life with Christ.


When should we be baptized?
A person should be baptized at the time he or she trusts in Christ. The Bible teaches we are saved by grace through faith (Ephesians 2:8), moreover in the New Testament church, a person’s baptism was always the first expression of faith, not separate from it. So baptism was not just a memorial of faith, but was intended to offer a means of union with Christ and a benchmark of transformation, marking the place and time a person made a commitment to Christ (Romans 6:1-8). At FCC we ask a person to be baptized at the point that he or she is ready to make a commitment to Christ.

As well, the Bible clearly teaches that a person should be baptized when he or she is capable of 1) believing in Jesus Christ as his or her Savior, and 2) when the individual is capable of repenting of sin. In Mark 16:16, Jesus said that whoever believes and is baptized will be saved. Jesus clearly indicates that a candidate for baptism must first have the capability of believing in Him. Moreover, in Acts 2:38, Peter preached that an individual must repent and be baptized. He clearly indicates that a candidate for baptism must first have the capability of repenting of sin. The word for “repent” in the New Testament means “to change the mind.” A candidate for baptism must believe that Jesus alone can save a person from sin, and intentionally decide to “change the mind” (i.e., repent) about sinful behavior.

Clearly, that helps us understand that little children are not likely candidates to be baptized. Young children may not have the intellectual development that enables them to believe that Jesus alone saves them from sin, and to conscientiously turn away from sinful behavior. Proverbs 20:25 issues a significant caution against the danger of making a vow before adequate knowledge, forethought, and reflection have been given.


Why should we be baptized?
As commanded by Christ, every believer should be baptized. It is essential to becoming a Christ follower (Matthew 28:19). Furthermore, through baptism we are following Christ’s example (Matthew 3:13-17), accepting forgiveness of our sins (Acts 2:38; 22:16), receiving the Holy Spirit (Acts 2:38), expressing trust in Christ (Acts 8:12-13), and testifying to God’s work in our lives (Romans 6:1-8, Galatians 3:27).

The Holy Spirit prompts individuals to recognize their sin and guilt, and the only way in which the human soul can be wiped clean of sin is through the blood of Jesus Christ (Hebrews 9:27-10:7). This “washing away” of sin is most clearly symbolized in the act of baptism (Acts 22:16). Peter, the apostle, makes this powerful statement. “… baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ.” (1 Peter 3:21 NASB) Every believer should be baptized. It is essential to becoming a Christ follower. It is essential to salvation.

Since one of the biggest obstacles between God and man is human pride, baptism also offers a venue by which believers humble themselves before God and others, and admit their need for Christ’s redemption (James 4:6). In addition, baptism meets a God-given human need for expression. Baptism is the scriptural expression of faith in Christ.

The act of baptism alone cannot save an individual. We are saved by grace through faith in Jesus Christ. We are saved only through accepting Christ’s sacrifice on the cross. Baptism is the point in time when we receive the benefits of our faith, the blessings of salvation, and the forgiveness of our sins. Those who were never baptized by immersion but were sprinkled for baptism as infants rest in God’s merciful hands. We hope that Jesus will say to any person who has truly submitted to Him but was not taught about immersion, “Your faith has saved you.” Yet someone who understands Christ’s command to be immersed and refuses to obey should not consider himself to have submitted to Christ.

Every biblical example of baptism is by immersion. That is why we turn the matter over to God. Anyone sprinkled as an infant should be grateful that their parents cared about their spiritual condition, but there comes a time to personally claim the faith yourself, and immersion is the appointed means.


Should a person ever be re-baptized?
Any person who has trusted in Jesus as the only Son of God and who has willingly been immersed into Christ may become a member of FCC whether the baptism occurred at FCC or elsewhere. Rebaptism is allowed for those who lack confidence in their initial baptism experience because they don’t remember it, they were coerced, or their heart was not right with God at the time. Anyone who has fallen into sin after having been baptized should repent and seek forgiveness, but rebaptism is not necessary (Acts 8:13-24).


Must a person be baptized during a worship service?
No. In fact, the biblical model was “immediately” (Acts 8:38, 16:33), yet baptisms during worship services are encouraged at FCC because they provide the opportunity to testify to your faith and show humility.


Summary statement
Paul exhorts all believers to unite, for we are all of “one Lord, one faith, one baptism” (Ephesians 4:5). Regardless of our particular beliefs regarding the mode of baptism, it is important for all Christians to seek unity as representatives of Christ’s body. We believe the source of unity is the truth of God’s Word, and we pray that baptism will be a place of unity, not division, among believers (John 17:17-21).